NRSV

Plucking Grain on the Sabbath
Chapter 12
1 At that time Jesus went through the grainfields on the sabbath; his disciples were hungry, and they began to pluck heads of grain and to eat. 2 When the Pharisees saw it, they said to him, “Look, your disciples are doing what is not lawful to do on the sabbath.” 3 He said to them, “Have you not read what David did when he and his companions were hungry? 4 He entered the house of God and ate the bread of the Presence, which it was not lawful for him or his companions to eat, but only for the priests. 5 Or have you not read in the law that on the sabbath the priests in the temple break the sabbath and yet are guiltless? 6 I tell you, something greater than the temple is here. 7 But if you had known what this means, ‘I desire mercy and not sacrifice,’ you would not have condemned the guiltless. 8 For the Son of Man is lord of the sabbath.”
The Man with a Withered Hand
9 He left that place and entered their synagogue; 10 a man was there with a withered hand, and they asked him, “Is it lawful to cure on the sabbath?” so that they might accuse him. 11 He said to them, “Suppose one of you has only one sheep and it falls into a pit on the sabbath; will you not lay hold of it and lift it out? 12 How much more valuable is a human being than a sheep! So it is lawful to do good on the sabbath.” 13 Then he said to the man, “Stretch out your hand.” He stretched it out, and it was restored, as sound as the other. 14 But the Pharisees went out and conspired against him, how to destroy him.
God’s Chosen Servant
15 When Jesus became aware of this, he departed. Many crowds followed him, and he cured all of them, 16 and he ordered them not to make him known. 17 This was to fulfill what had been spoken through the prophet Isaiah:
18 “Here is my servant, whom I have chosen,
my beloved, with whom my soul is well pleased.
I will put my Spirit upon him,
and he will proclaim justice to the Gentiles.
19 He will not wrangle or cry aloud,
nor will anyone hear his voice in the streets.
20 He will not break a bruised reed
or quench a smoldering wick
until he brings justice to victory.
21 And in his name the Gentiles will hope.”
Jesus and Beelzebul
22 Then they brought to him a demoniac who was blind and mute; and he cured him, so that the one who had been mute could speak and see. 23 All the crowds were amazed and said, “Can this be the Son of David?” 24 But when the Pharisees heard it, they said, “It is only by Beelzebul, the ruler of the demons, that this fellow casts out the demons.” 25 He knew what they were thinking and said to them, “Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand. 26 If Satan casts out Satan, he is divided against himself; how then will his kingdom stand? 27 If I cast out demons by Beelzebul, by whom do your own exorcists cast them out? Therefore they will be your judges. 28 But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come to you. 29 Or how can one enter a strong man’s house and plunder his property, without first tying up the strong man? Then indeed the house can be plundered. 30 Whoever is not with me is against me, and whoever does not gather with me scatters. 31 Therefore I tell you, people will be forgiven for every sin and blasphemy, but blasphemy against the Spirit will not be forgiven. 32 Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.
A Tree and Its Fruit
33 “Either make the tree good, and its fruit good; or make the tree bad, and its fruit bad; for the tree is known by its fruit. 34 You brood of vipers! How can you speak good things, when you are evil? For out of the abundance of the heart the mouth speaks. 35 The good person brings good things out of a good treasure, and the evil person brings evil things out of an evil treasure. 36 I tell you, on the day of judgment you will have to give an account for every careless word you utter; 37 for by your words you will be justified, and by your words you will be condemned.”
The Sign of Jonah
38 Then some of the scribes and Pharisees said to him, “Teacher, we wish to see a sign from you.” 39 But he answered them, “An evil and adulterous generation asks for a sign, but no sign will be given to it except the sign of the prophet Jonah. 40 For just as Jonah was three days and three nights in the belly of the sea monster, so for three days and three nights the Son of Man will be in the heart of the earth. 41 The people of Nineveh will rise up at the judgment with this generation and condemn it, because they repented at the proclamation of Jonah, and see, something greater than Jonah is here! 42 The queen of the South will rise up at the judgment with this generation and condemn it, because she came from the ends of the earth to listen to the wisdom of Solomon, and see, something greater than Solomon is here!
The Return of the Unclean Spirit
43 “When the unclean spirit has gone out of a person, it wanders through waterless regions looking for a resting place, but it finds none. 44 Then it says, ‘I will return to my house from which I came.’ When it comes, it finds it empty, swept, and put in order. 45 Then it goes and brings along seven other spirits more evil than itself, and they enter and live there; and the last state of that person is worse than the first. So will it be also with this evil generation.”
The True Kindred of Jesus
46 While he was still speaking to the crowds, his mother and his brothers were standing outside, wanting to speak to him. 47 Someone told him, “Look, your mother and your brothers are standing outside, wanting to speak to you.” 48 But to the one who had told him this, Jesus replied, “Who is my mother, and who are my brothers?” 49 And pointing to his disciples, he said, “Here are my mother and my brothers! 50 For whoever does the will of my Father in heaven is my brother and sister and mother.” Matthew 12

The Message

IN CHARGE OF THE SABBATH
1 One Sabbath, Jesus was strolling with his disciples through a field of ripe grain. Hungry, the disciples were pulling off the heads of grain and munching on them. 2 Some Pharisees reported them to Jesus: “Your disciples are breaking the Sabbath rules!”
3 Jesus said, “Really? Didn’t you ever read what David and his companions did when they were hungry, 4 how they entered the sanctuary and ate fresh bread off the altar, bread that no one but priests were allowed to eat? 5 And didn’t you ever read in God’s Law that priests carrying out their Temple duties break Sabbath rules all the time and it’s not held against them?
6 “There is far more at stake here than religion. 7 If you had any idea what this Scripture meant—’I prefer a flexible heart to an inflexible ritual’—you wouldn’t be nitpicking like this. 8 The Son of Man is no lackey to the Sabbath; he’s in charge.”
9 When Jesus left the field, he entered their meeting place. 10 There was a man there with a crippled hand. They said to Jesus, “Is it legal to heal on the Sabbath?” They were baiting him.
11 He replied, “Is there a person here who, finding one of your lambs fallen into a ravine, wouldn’t, even though it was a Sabbath, pull it out? 12 Surely kindness to people is as legal as kindness to animals!” 13 Then he said to the man, “Hold out your hand.” He held it out and it was healed. 14 The Pharisees walked out furious, sputtering about how they were going to ruin Jesus.
IN CHARGE OF EVERYTHING
15 Jesus, knowing they were out to get him, moved on. A lot of people followed him, and he healed them all 16 . He also cautioned them to keep it quiet, 17 following guidelines set down by Isaiah:
18 Look well at my handpicked servant;
I love him so much, take such delight in him.
I’ve placed my Spirit on him;
he’ll decree justice to the nations.
19 But he won’t yell, won’t raise his voice;
there’ll be no commotion in the streets.
20 He won’t walk over anyone’s feelings,
won’t push you into a corner.
Before you know it, his justice will triumph;
21 the mere sound of his name will signal hope, even
among far-off unbelievers.
NO NEUTRAL GROUND
22 Next a poor demon-afflicted wretch, both blind and deaf, was set down before him. Jesus healed him, gave him his sight and hearing. 23 The people who saw it were impressed—”This has to be the Son of David!”
24 But the Pharisees, when they heard the report, were cynical. “Black magic,” they said. “Some devil trick he’s pulled from his sleeve.”
25 Jesus confronted their slander. “A judge who gives opposite verdicts on the same person cancels himself out; a family that’s in a constant squabble disintegrates; 26 if Satan banishes Satan, is there any Satan left? 27 If you’re slinging devil mud at me, calling me a devil kicking out devils, doesn’t the same mud stick to your own exorcists?
28 “But if it’s by God’s power that I am sending the evil spirits packing, then God’s kingdom is here for sure. 29 How in the world do you think it’s possible in broad daylight to enter the house of an awake, able-bodied man and walk off with his possessions unless you tie him up first? Tie him up, though, and you can clean him out.
30 “This is war, and there is no neutral ground. If you’re not on my side, you’re the enemy; if you’re not helping, you’re making things worse.
31 “There’s nothing done or said that can’t be forgiven. But if you deliberately persist in your slanders against God’s Spirit, you are repudiating the very One who forgives. 32 If you reject the Son of Man out of some misunderstanding, the Holy Spirit can forgive you, but when you reject the Holy Spirit, you’re sawing off the branch on which you’re sitting, severing by your own perversity all connection with the One who forgives.
33 “If you grow a healthy tree, you’ll pick healthy fruit. If you grow a diseased tree, you’ll pick worm-eaten fruit. The fruit tells you about the tree.
34 “You have minds like a snake pit! How do you suppose what you say is worth anything when you are so foul-minded? It’s your heart, not the dictionary, that gives meaning to your words. 35 A good person produces good deeds and words season after season. An evil person is a blight on the orchard. 36 Let me tell you something: Every one of these careless words is going to come back to haunt you. There will be a time of Reckoning. Words are powerful; take them seriously. 37 Words can be your salvation. Words can also be your damnation.”
JONAH-EVIDENCE
38 Later a few religion scholars and Pharisees got on him. “Teacher, we want to see your credentials. Give us some hard evidence that God is in this. How about a miracle?”
39 Jesus said, “You’re looking for proof, but you’re looking for the wrong kind. All you want is something to titillate your curiosity, satisfy your lust for miracles. The only proof you’re going to get is what looks like the absence of proof: Jonah-evidence. 40 Like Jonah, three days and nights in the fish’s belly, the Son of Man will be gone three days and nights in a deep grave.
41 “On Judgment Day, the Ninevites will stand up and give evidence that will condemn this generation, because when Jonah preached to them they changed their lives. A far greater preacher than Jonah is here, and you squabble about ‘proofs.’ 42 On Judgment Day, the Queen of Sheba will come forward and bring evidence that will condemn this generation, because she traveled from a far corner of the earth to listen to wise Solomon. Wisdom far greater than Solomon’s is right in front of you, and you quibble over ‘evidence.’
43 “When a defiling evil spirit is expelled from someone, it drifts along through the desert looking for an oasis, some unsuspecting soul it can bedevil. When it doesn’t find anyone, 44 it says, ‘I’ll go back to my old haunt.’ On return it finds the person spotlessly clean, but vacant. 45 It then runs out and rounds up seven other spirits more evil than itself and they all move in, whooping it up. That person ends up far worse off than if he’d never gotten cleaned up in the first place.
“That’s what this generation is like: You may think you have cleaned out the junk from your lives and gotten ready for God, but you weren’t hospitable to my kingdom message, and now all the devils are moving back in.”
OBEDIENCE IS THICKER THAN BLOOD
46 While he was still talking to the crowd, his mother and brothers showed up. They were outside trying to get a message to him. 47 Someone told Jesus, “Your mother and brothers are out here, wanting to speak with you.”
48 Jesus didn’t respond directly, but said, “Who do you think my mother and brothers are?” 49 He then stretched out his hand toward his disciples. “Look closely. These are my mother and brothers. 50 Obedience is thicker than blood. The person who obeys my heavenly Father’s will is my brother and sister and mother.” Matthew 12